Tuesday, September 29, 2009

salvation

I'm posting this here so it doesn't get buried.

Ok I'll elaborate cause I don't think I was very clear about what I was talking about with the salvation/retirement analogy. Stick with cause I want some intelligent intellectual retaliation. (first when I say retirement I'm also referring to the state of having enough money to allow us not to work for the rest of our lives.) I am not comparing the reality of retirement to heaven. That would be stupid because they are apples and oranges because one exists and one does not. I did not say that retirement is the secular substitute for heaven sociologically, I said it was a psychological substitute. Some of us talked about how the concept of suffering now in order to achieve happiness later is a concept very specific to western culture. It's very obvious in every aspect of our media and education. It is also at the core of our cultural narcissism disguised as selfless respectability. Pirsig talked about the implications of the word 'just' in the phrase 'just what you want.' Same idea. I know this isn't a very complex idea, but it's not the endpoint of my argument. Another perhaps contradictory aspect of our cultural consciousness and subconscious is strict rationalism. It is not rational, when we know as a fact that our life is finite, to waste it not doing what we want to do. It takes a very sophisticated, convincing moralist indoctrination to convince a person to suffer, or at least conform to a whole complex of social obligations. So when I say that what salvation and retirement have in common, and what necessitates them in the social consciousness, is that they immortalize the boon of our materialistic strife, immortalize is the key word. In order to rationalize the sacrifice of whatever will make us lastingly happy, no mere mortal, transient boon will suffice, because we die and all material possessions we've acquired along the way are meaningless. So our boon must be timeless, eternal, and provide bliss that would never have been possible following our own path, which is dismissed as hedonism. Not that we consciously believe we will live forever after we retire, but the way retirement appears in our fundamental social conditioning is as a timeless state. None of this is conscious. It is the way the West as always reconciled its method of relinquishing the individual from suffering with death. Now, I'm using specific examples to describe a general pattern, so there are semantical arguments and inter-social variants, but they are all faces on the same ghost. I'd point out, for old times sake, that this is a good example of subconscious logic. Now have at me.

8 comments:

dantebgarcia said...

when are you coming up dude to seal the tarp??

Tevon said...

Within the next weeks I'll call you soon

dantebgarcia said...

i'm not quite sure how the similarities between the strive for heaven and the strive for retirement are contradictory.

could you explain this "It is also at the core of our cultural narcissism disguised as selfless respectability."

what did pirsig say about the word just??


to some extent dude do you think your perspective is dipped slightly in your own narcissistic glory of the self --you seem to have championed these supposed woes of western culture... you describe the individual's life within western culture as a form of suffering --isn't suffering relative : D--isn't it only your perspective and that of a minority that the western life is suffering--don't people enjoy the lives they are living or to be technical, they perceive to be living?? doesn't their suffering only make your life style valid-- without their suffering, if they were actually enjoying themselves would you have an identity, a reason to dress the way you dress??


"our life is finite, to waste it not doing what we want to do." again, isn't this relative--just as there are no truth morals can there be true desires?? what would happen if everyone pursued what they wanted to do--don't their desires shift according to their life experiences?? so to some extent--based from their life experiences aren't they only following what the want to do ?? again just because you call western culture narcissistic that doesn't purge you of the same. do you think so highly of your self that to interpret the actions of 'others' you can only see their lifestyles as suffering, not lived to the 'fullest'???


"In order to rationalize the sacrifice of whatever will make us lastingly happy, no mere mortal, transient boon will suffice, because we die and all material possessions we've acquired along the way are meaningless." -i believe western culture has acknowledged this--which would explain the materialistic perspective--have access to the most fun, the most engaging, distracting, tickling, dick sucking, awing experience before your ant sized life ends ??


i know this isn't a counter argument its just what my mind clicked to upon first reading--i think you've found a cool parallel--so the majority of my arguemnt is of course a personal attack--but hey??? whatevs

what do you think though do you have a response for all of those???

dantebgarcia said...

from a first read this really is just a convoluted assertion

to re-examine your original post: we find that you are simply restating the same thing in three different forms

1. "Retirement has become, or evolved as, the secular substitute for Salvation in (in the Judeo-Christian sense of the word) in the cultural psychology."

2. "The state of comfortable retirement is equivalent to Heaven."

This is a necessary component of the western psychology because it immortalizes the boon of our materialistic strife.
[ this is just an illustration ]

3. "Just as the suffering of the God-fearing, church-going, self deprecating Christian is rewarded by atonement with Christ and an eternity in Heaven in the presence of God, so is the torment of the cubicle imprisoned corporate peon rewarded by a peaceful, carefree life behind the reassuring walls of a gated retirement home. "

dantebgarcia said...

i'm probably taking a wrong perspective on this--trying to look for an argument when in fact it's just an analogy

dantebgarcia said...

but yeah tevon what do you say in response???

mattbaranmickle said...

I can't find any holes in your argument, tevon. and i don't know if that's a good thing. i think you're correct, dante, in the assertion that tevon reiterated himself twice after his original point. but i think it's helpful to rephrase a few times; maybe someone won't get it after the first pass through. and i definitely think that the parallel is a part of our (western or american society's) subconscious logic. through what we've read so far in my philosophy class i've found a fair number people that agree with the basic tenets of the subconscious logic argument; a lot of it tends to focus on the perpetuation of that logic through language, which we've talked about a lot as a group. i'll post a passage that we read for today's class that talks about the manifestation of different worlds by means of conceptual constructions (ie. time, space).

Fuck. I left this and came back and totally lost my train of thought. More later.

dantebgarcia said...

you should post the subcoscious logic theory on the blog--i've got it somewhere in an art book...!!