Monday, December 28, 2009
some words on seflishness--from Abe Osheroff
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RJ: How can we overcome that problem of affluence?
AO: Well, the first thing is to do as much as you can by personal example, though I never totally
succeeded. I still feel guilty about living in this house, for example.
RJ: This house you’re in, which is a very modest bungalow?
AO: Yeah, but this house can certainly support more than two people. When I was a kid we had
a one-bedroom apartment with no private bathroom for four people, and we had a good life. We
thought it was pretty good. My mother could turn the handle and water would come out, and she
had just come from a place where she had to walk a half a mile with a couple of buckets. You
know, people on welfare in America have a richer life than more than half of the people in the
world. We have to remember that once in a while.
RJ: There’s a UN statistic that half the people in the world live on less than $2 a day.
AO: That means they don’t have clean water, they don’t have medical attention, they sleep on
the fucking ground. In the U.S., we whine all the time, but a skilled worker in this country lives
like aristocrats used to live. They buy cars, buy a house.
RJ: So is this the problem of greed? Is that simply an enduring reality, that people will…
AO: I don’t want to put it that way.
RJ: Then should we call it self-interest? You’re saying that whatever calculation we make, our
own self-interest is going to be part of the mix?
AO: Exactly, exactly. We have to get people to understand that it is in their self-interest not to
yield to that crasser kind of greed. Let me give you an example. When I was young I was offered
an uncontested seat in Congress by the Democratic Party in Brooklyn. This was an era in which
there was no Republican Party there, and the machine decided who the candidate would be. They
came to me and said, “You are our next congressman. All you’ve got to do is publicly separate
from what you’ve been doing.”
RJ: Which would have meant denouncing the Communist Party, to which you belonged at the
time, yes?
AO: Yes, and even more than that. But that was pretty easy for me to turn down because at that
point my Marxism was almost an obsession, almost a religious experience. But later, when I
lived in California, in Venice, I had a much tougher decision. We fought a land redevelopment
project, a multi-multi million-dollar project. We lost, but we held them at bay for about seven or
eight years and protected that community for those years. These were very poor people living on
the banks of shitty canals, but it was in many ways a nice place to live, and it had a good
community life.
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During that battle, a member of City Council offered me a bribe. In a very private discussion,
isolated from any possibility of observation, he offered me two corner lots in the canals, which
today would go for between $2 and $5 million. They offered me a house built to my
specifications. They offered me a dock and two boats, sail and motor. And I’ll tell you, it took
me a hard, painful night to turn that down.
RJ: If you had taken it, the deal would have been you that would abandon the organizing? And
that was an offer you had to think about before saying no?
AO: That’s it. I was the principal organizer in that struggle. And I did think about it. I was very
tempted. It appealed to a side of me that wasn’t totally gone. I’d love to get into a powerful
position. I’d love to design the house I’m going to live in. I love the idea of my kids being
guaranteed certain things. There’s a part of me -- it’s not a big part of me, but I was surprised to
find that it was still a part of me -- that wanted all that shit. And if it’s a part of me, with my
politics and background, then it’s a bigger part of a lot of other people. I could see that my real
self-interest was with the people in my community, that was where love and affection come
from, but it was tempting.
Human nature and “enlightened selfishness”
RJ: Let me push this a bit. There are two different paths to go down here. One is to say to
people, “Listen, I understand that you want all these material things, but if you put aside that
greed there is something in the long run that will serve you better.” Or you could say, “I know
you want these things, but you have to train yourself not to want them because they aren’t of any
real value.” Which is politically more effective and more realistic?
AO: I recognize that people want these things, and I’m saying there is something else that is
even more valuable. You don’t have to get rid of the instinct for material things to do this. You
begin to practice, to learn that it’s more rewarding to pursue a path that brings real love and
affection. Everybody needs love. Everybody needs affection. Everybody needs validation. It’s a
central problem of human life, and very few people really get those things.
RJ: I’m not sure I agree. Let me tell you what motivated the question. Someone might say, “I’d
really like a fancy car, but I’m going to commit my life to activism and I know I’m never going
to get that kind of car.” But I never wanted a big car in the first place. I don’t mean that I live
like a pauper. I make more money than I need. I eat regularly and well, and I have an apartment
to myself. I’m incredibly privileged. But I live in the same little apartment that I’ve lived in for
10 years, and people who come to visit often say, “You can afford it now, so why don’t you buy
a house?” The truth is that I don’t want a house. I never wanted a house. I feel like my one-
bedroom apartment is too big.
My point is, as long as people want the goodies, the perks of affluence, for most the temptation
will be too great. Should we be challenging people to rethink the value of those things, not only
in relation to other choices but in some more fundamental way? Is the politics of reducing
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consumption not just about being ecologically more responsible, but about creating a way of life
that is more likely to sustain people in radical political activity, making it more likely they’ll
resist the goodies, because they see that the goodies don’t mean much?
AO: You see, we come from different places. I don’t know where you come from, but I grew up
in the slums...
RJ: I didn’t grow up rich. It was lower middle class when I was young, and eventually middle
class. But I understand your point: It’s easy to not want lots of things when you’ve never really
been deprived of the basics of life. And I’ve certainly never gone hungry or been homeless, or
been threatened with anything like that.
AO: I lived my youth in a place that didn’t have hot running water, didn’t have electricity. Radio
had been invented, but we didn’t even have a Victrola. I lived in an environment in which we
weren’t destitute, but we sure didn’t have a lot of money. I lucked out by becoming a leftist,
because it opened up another path that wasn’t about money. So when I faced that bribe, I
discovered there was a part of me that wanted the money, but luckily there was something else I
wanted more of, something I had learned about through leftist politics. And I can articulate that
now, even if I couldn’t always: The only thing in human life you can give away and not be left
with less is love and affection. It’s simple, but not everyone understands this. If I give you a little
of my money, I have a little less. If I give you a lot of my money, I have much less. That’s true
of many other material things I can give you. But if I give you love and affection, I don’t have
less, I have more. It’s the only thing in human relations that is guaranteed to grow like that. I’ve
learned that the hard way, and I still have, even at this rate, things to learn about it. But that’s at
the center of what I try to teach activists -- the importance of the role of love.
RJ: That sounds a lot like therapeutic talk.
AO: I don’t care what the fuck it sounds like, it’s true. What should we value more than material
comfort? Love and affection, respect and validation. I’m lucky because I’m bathed in it all the
time, as a result of my political activism. And it’s one of the big motivations for what I do. It’s
one of the things that keeps me going, even though my life these days is dominated by pain, very
often physical agony, because of the spinal surgeries. I spend most of my day here in this chair,
reading or on the phone, sometimes watching a movie, because I can sit in this chair in a way
that relieves some of my pain a little bit. This would be impossible if I didn’t have what I’m
talking about, that love. Without it, I’d be just a lonely old man in pain, suffering like most. And
I’d be worrying about my pain medication, which alone is $600 a month, and insurance and all
that shit. But I’m not. I have an incredible old age. Nobody I know at my age has this kind of
life. I can’t think of anything that’s more important to a human being than having that. No other
form of success can match that.
When I used to talk at schools, I would tell kids that I’m richer than Bill Gates. It stops the
audience because they don’t at first know what I mean. I say, “Bill Gates is not stupid. He looks
in the mirror and he sees what we all see: A nerd. And when he gets affection and love, he can’t
help but wonder why he’s getting it.” I don’t have that problem. I certainly don’t get attention
16
because of my physical appearance. I have no money or jobs to offer anyone. All I have to give
people is a connection to activism.
RJ: That’s great. I understand the appeal of your life, of what you have. But I’m back to my
question: Will that sustain most people, or do the comforts of an affluent society obscure their
ability to see that? It’s pretty obvious that one of the reasons capitalism can continue at all is
because it plays to that instinct in people. It’s based on a certain conception of human nature that
says we’re all, in the end, greedy in the material sense.
AO: In some ways, that’s right, of course. I don’t believe in a perfectibility of human beings. I
believe a lot can be done to make life different, to change the way we relate to each other. But I
don’t think we’ll ever eliminate greed. It’s part of being an animal. That force cannot be totally
eliminated from human life. But the other side of it is they can never totally silence certain other
forces in life, other parts of our nature. There will always be also in the human community --
sometimes on a larger scale and sometimes on a smaller scale -- a deep-seated resistance to greed
as the dominant feature of life. Even without being political, people live that way, just out of
being loving people.
I’ll give you a wonderful example. About two years ago, a dozen or more miners were buried
underground, in an accident in Pennsylvania in a coal mine. And that incident revealed the
incredible strengths and weaknesses of different ways of living. On the one hand, that accident
was avoidable, and the only reason it took place is that the owners of the mine were greedy,
period. We have to abolish that kind of ownership. The other side of it is, which was totally
missed, not only by the press but by much of the left, was that it also exposed some of the most
wonderful qualities of human beings. Every single guy who worked on that mine and everyone
on that shift volunteered to go down to help those guys out. So the press was talking about the
enormous technological success of drilling with such accuracy and such shit. But the real point
was that it was a marvelous story to explore what it is to be a human being, because to me that
incident represented the finest and the lowest.
RJ: So, if those forces are always going to be in conflict, how should those of us who want a
more just world with less suffering try to present this to people? How should we think about
greed?
AO: I think we need to talk about what I’ll call, for lack of a better term, “enlightened
selfishness.” Selfishness, in the capitalist sense, will play a negative role in human life in our
kind of culture. People may buy the big house and get the big car, and even think of themselves
as happy, but there’s a big vacuum in them. You don’t overcome loneliness, human loneliness,
by accumulating.
But at the same time, in some sense everything I do is selfish. The Peace Mobile -- totally
selfish. I’ve never engaged in any political activity in my life that didn’t turn out to be highly
rewarding. And the only one that really could have cost me my life was the Spanish Civil War,
and occasionally maybe in Mississippi and Nicaragua. But the risks involved in that were more
than counterbalanced -- because I happened to be one of the survivors, of course -- by the
benefits I derived.
To be successful as an activist, you have to be able to teach people -- not only verbally but by
example -- that it’s a good way to live. It is not martyrdom. It is not just sacrifice. I’m involved
in the highest paid profession in the world -- social activism. Take this little exchange right now
between you and me. What does that mean to me as a person? Okay, it means that you, an
intelligent human being that’s got a fairly decent life, finds it of value to give up a piece of that
life to fly to Seattle to learn something, hopefully, from me. You can’t even attach material value
to that -- it’s enormous. To me, it’s very pleasant to know that somebody -- and somebody I have
a fair respect for -- thinks they have something to learn from me. It’s a marvelous feeling, and
it’s another example of what I’m talking about.
Thursday, December 24, 2009
Wednesday, December 23, 2009
Thursday, December 17, 2009
Tuesday, December 15, 2009
Sunday, December 13, 2009
It's Here!!!
Sunday, December 6, 2009
Bike porn
http://bikeporntour.blogspot.com/
Saturday, December 5, 2009
back on bainbridge
Friday, December 4, 2009
Thursday, December 3, 2009
-Winter Adventure-
lets do it.
what time works best for us??
any ideas??
my friend over here--nick the guy we went climbing with michael said that upper lena lake would be a great short hike-- the lake freezes over and allows people to walk over it???
we should do some research.
check this web site--its a great resource
Secret Someone
Over the break, before Christmas or Hanukkah, we should pick names out of a concave down object, such as a hat, and then get them something nice from REI. Then we can all get together and have a merry time exchanging gifts, blazing in front of a fire and the like. What do you guys think?
Tuesday, December 1, 2009
Friday, November 27, 2009
Christian Side Hug
Monday, November 23, 2009
Saturday, November 21, 2009
Friday, November 20, 2009
$
Average per hour internet rate: 60 cents
Good motorbike: $150-$500
Hash & Weed: free-dirt cheap
Nice hotel: $5-$20
Cheap hotel- $2-$5
A very large and delicious meal: 3o cents to $4
Thursday, November 19, 2009
Tuesday, November 17, 2009
Biking around South America
Plans for Thanks Giving
Sunday, November 15, 2009
Thursday, November 12, 2009
Monday, November 9, 2009
Philosofucked
Cool website. Its one of those mental organizing things that shouldn't matter but it definatly keeps me focused at times.
Press done until you can create a new list and then don't press done until you have done what is on the screen. Its crazy
http://nowdothis.com/
Organ sacrifice
http://www.facebook.com/video/video.php?v=163445391470&subj=19712917
Sunday, November 8, 2009
Friday, November 6, 2009
Thursday, November 5, 2009
Wednesday, November 4, 2009
weekend plan
Loose ends;
1. Changing over cars. How we doing that. Are we doing that.
2. Alex; Is there way you can have time to go over to my house on Tolo to grab Nathan's North Face? I would be indebted to you and it would spare me Nathan's wrath.
3. I am bringing sleeping bag and hammock just in case I don't make it all the way back to Eugene that night. Hammock sess on Saturday? Hike + plus Hammocks? Good?
Good?
My phone is also dead so if anyone wants to get into contact with me use other means.
I love Tevon Dubois
Tuesday, November 3, 2009
BORING BUT GOOD
NOAM CHOMSKY
--nathan you would like him pursue some of his youtube videos he covers a wide variety of ideas
Monday, November 2, 2009
HAS ANYONE SHITTED WHILE HIGH???--is it possible
REALLY?....REALLY??
-253 Understanding the Political World
it is so frustrating to come upon such blatant propaganda...no wonders people sit idly back
too tired to be really critical and to expand upon the implications of such a statement within an educational text book
Sunday, November 1, 2009
Happy birthday Alex!!!!!
Saturday, October 31, 2009
Wednesday, October 28, 2009
PLEASE ALEX!!
alex you should try and make one of these movies: download some animated movie and then begin to develop a sound track rooted in the sounds produced from the movie--along with your own arrangement of noises too!!!
What weve all been waiting for... (sorta)
Tuesday, October 27, 2009
My solo hike
Sunday, October 25, 2009
Saturday, October 24, 2009
Wednesday, October 21, 2009
Tuesday, October 20, 2009
Monday, October 19, 2009
Truth probably doesn't exist
The Waking Life
THE WAKING LIFE
Sunday, October 18, 2009
meet up nov 7 weekend
I am thinkin trying to make it western on the weekend of the 7th. is anyone thinking of coming down or do western people wanna meet halfway? possibly olympia or portland? or all the way to eugene? lets talk about it. it took about 3 hours to get portland via thumb and charlie powers attersted to the ease of getting from western to olympia. also corbin said that you can catch two buses for two dollars that can get you too seattle. point being that we could make this happen without chris's car if need be and that this could happen without having to deal with greyhounds or amtraks and such.
Thursday, October 15, 2009
free information
Wednesday, October 14, 2009
Sprint Triathlon
I flew into Mumbai a couple days ago, stayed with a guy I met on couch surfing, and flew to Delhi yesterday morning. If one word were to encapsulate India so far it would be paradox. It is the most beautiful, ugly, human, inhuman, sweet smelling and stinking place I have ever been. The list could go way, way on. It also fills the outsider with paradox: mine right now is feeling immensely poetic and utterly speechless. Another way to describe it, more succinctly, would be fucking insane. I couldn't begin to say more than that. It's only 1 in the afternoon, and I've already ridden in four autorickshaws, two cyclerickshaws, a donkey, and a horse carraige (not costing more than a dollar), and walked entirely lost through an endless labyrinth of alleyways lined with shops selling everying on the face of the earth, pushing my way through a shouting throng of men and women and children, stepping over and around dead dogs, human feces, children playing dice, beautiful women in spotless saris crouched in the mud spinning cloth, legless half starved men staring blankly through gaunt eyes muttering unintelligibly and holding up fingerless, filthy stumps of hands...
Tuesday, October 13, 2009
sick nasty
Monday, October 12, 2009
Thursday, October 8, 2009
Wednesday, October 7, 2009
pickaxe
http://www.youtube.com/watch?v=RPELRGjuEB0
Insight
~Carl Sagen
This is from a book I just read.
Tuesday, October 6, 2009
I AM NOT GOING TO CALIFORNIA
I WOULD BE DOWN TO GO TO WESTERN
CALL ME ASAP
-MICHAEL
Monday, October 5, 2009
WEEKEND OF THE 10TH -update-
Sunday, October 4, 2009
Saturday, October 3, 2009
music
Friday, October 2, 2009
Matt porn
Thursday, October 1, 2009
MUST SEE!!!!!
please watch and let me know when you have
the union: the business of getting high
WFR
Wednesday, September 30, 2009
MMmmmm... Bacon
Who ever makes this first wins the game! Everyone else just lost it... hopefully some of you private school snobs will have the resources to get to work on CaNDieD BACoN!!!!! (please describe its divine flavor in vivid detail after completion)
Even if we're the only ones who find ourselves testing recipes far later than most, time had no effect on our senses when we declared Candied Salted Bacon to be the greatest thing since sliced bread. In fact, had candied salted bacon been discovered before sliced bread... well you get the picture.
It's a super easy treat that is perfect for any array of things. For starters, it's amazing in its own right and can be eaten solo as a snack or served as a starter. It would make a great accompaniment to sweet desserts and savory dishes alike and best of all, requires little attention or preparation time.
The quality of bacon used is the key to making the end result as triumphant as it should be. We used center cut, thin bacon from our local butcher, but there are acceptable versions at the grocer near you (although it usually runs a bit higher in price). Here's what else you'll need.
Candied Salted Bacon
Yields: 8-12 pieces (depending on package size)
1 package center cut bacon
3/4 cup light brown sugar
Kosher salt to taste
The oven method works best for this treat, simply line a cookie sheet (with sides) with parchment paper or silpat in preparation. Place bacon on cookie sheet, making sure not to overlap any edges. Lightly sprinkle each piece of bacon with brown sugar (1-1 1/2 tablespoons/each) and place cookie sheet in cold oven. Set temperature to 350 degrees Fahrenheit and bake 20-25 minutes, keeping an extra careful eye on them starting at the 18 minute mark.
Remove from oven and place cookie sheet on wire rack. Sprinkle kosher salt over bacon pieces. Enjoy!
We want to warn you ahead of time that it will take all of your strength to not eat the entire pan before it all cools. It's just as tasty cold mind you, but while warm it's a perfect food that will take you away to your happy place. If you claim to not have a happy place, the warm candied, salted bacon will provide one for you.
Add it to a salad or pizza, add it to your next batch of ice cream or fudge or just eat it in your underpants in the kitchen at 2am like we do. Any way it's served it's sure to be a hit!
welcome to college!
FALL BREAK !! october 9th weekend
please post your ideas and what days your thinking of visiting !!
Tuesday, September 29, 2009
salvation
Ok I'll elaborate cause I don't think I was very clear about what I was talking about with the salvation/retirement analogy. Stick with cause I want some intelligent intellectual retaliation. (first when I say retirement I'm also referring to the state of having enough money to allow us not to work for the rest of our lives.) I am not comparing the reality of retirement to heaven. That would be stupid because they are apples and oranges because one exists and one does not. I did not say that retirement is the secular substitute for heaven sociologically, I said it was a psychological substitute. Some of us talked about how the concept of suffering now in order to achieve happiness later is a concept very specific to western culture. It's very obvious in every aspect of our media and education. It is also at the core of our cultural narcissism disguised as selfless respectability. Pirsig talked about the implications of the word 'just' in the phrase 'just what you want.' Same idea. I know this isn't a very complex idea, but it's not the endpoint of my argument. Another perhaps contradictory aspect of our cultural consciousness and subconscious is strict rationalism. It is not rational, when we know as a fact that our life is finite, to waste it not doing what we want to do. It takes a very sophisticated, convincing moralist indoctrination to convince a person to suffer, or at least conform to a whole complex of social obligations. So when I say that what salvation and retirement have in common, and what necessitates them in the social consciousness, is that they immortalize the boon of our materialistic strife, immortalize is the key word. In order to rationalize the sacrifice of whatever will make us lastingly happy, no mere mortal, transient boon will suffice, because we die and all material possessions we've acquired along the way are meaningless. So our boon must be timeless, eternal, and provide bliss that would never have been possible following our own path, which is dismissed as hedonism. Not that we consciously believe we will live forever after we retire, but the way retirement appears in our fundamental social conditioning is as a timeless state. None of this is conscious. It is the way the West as always reconciled its method of relinquishing the individual from suffering with death. Now, I'm using specific examples to describe a general pattern, so there are semantical arguments and inter-social variants, but they are all faces on the same ghost. I'd point out, for old times sake, that this is a good example of subconscious logic. Now have at me.
posing by my bunk
heading home
Monday, September 28, 2009
Sunday, September 27, 2009
The Medusa
Okay so there was this piece of glass that I made a while ago when I was in an experimental phase in my glass blowing. I never really knew what to do with it. My dad tried hanging it in the window, but it looked awkward. Recently I noticed that it had an interesting shape. This weekend I went up to Bellingham with a drill and a diamond tipped bit. I bought a downspout and a bowl at the local head shop and drilled a hole in the side and then inserted the parts I bought. The result was a beautiful bong. We took it into Nathan's bathroom and smoked out of it. It got me higher than I had been in a while. Dante, Raven and I decided to take a hike up to the watchtower and take along my new baby. We got half way when we stopped for a smoke break. When we took the Medusa out and to our horror, some of the glass around the newly drilled hole had broken off in the backpack. The broken part is a single piece, so I think will a little epoxy and a little luck, it'll repair with just a crack to remind me to be gentler to my art. Here's a photo of the Medusa after the deflowering. Nathan came up with the name "Because it gets you stoned."
Saturday, September 26, 2009
FIVE DAY BREAK?
What are your guys' thoughts on this?
Friday, September 25, 2009
Thursday, September 24, 2009
whats everyone elses situation like particularily matt and nathan whats happening with you guys. and what happened to the poem? it was a masterpiece is there another place it can be continued?
Wednesday, September 23, 2009
no wonders kids keep smoking!!--read the side affects!
Some people can have serious skin reactions while taking CHANTIX, some of which can become life-threatening. These can include rash, swelling, redness, and peeling of the skin. Some people can have allergic reactions to CHANTIX, some of which can be life-threatening and include: swelling of the face, mouth, and throat that can cause trouble breathing. If you have these symptoms or have a rash with peeling skin or blisters in your mouth, stop taking CHANTIX get medical attention right away.
The most common side effects include nausea (30%), sleep problems, constipation, gas, and/or vomiting. If you have side effects that bother you or don’t go away, tell your doctor.
You may have trouble sleeping, vivid, unusual, or strange dreams while taking CHANTIX. Use caution driving or operating machinery until you know how CHANTIX may affect you.
CHANTIX should not be taken with other quit-smoking products. You may need a lower dose of CHANTIX if you have kidney problems or get dialysis.
Before starting CHANTIX, tell your doctor if you are pregnant, plan to become pregnant, or if you take insulin, asthma medicines or blood thinners. Medicines like these may work differently when you quit smoking.
CHANTIX is a prescription medicine to help adults 18 and over stop smoking. You may benefit from quit-smoking support programs and/or counseling during your quit attempt. It’s possible that you might slip-up and smoke while taking CHANTIX. If you do, you can stay on CHANTIX and keep trying to quit.
Tuesday, September 22, 2009
first day of classes--tomorrow
to make a long story short, one girl ended up asking for it--"if your hot you can just take it off and i'll wear it!"
I had to walk home without a jacket at like two in the morning which sucked balls but hey, there you go theory proved !!
NATHAN dude there is so much potential in the pond right now!! threre are so many fresh many girls who would dig you!!--only if you got out there more--me and raven just walked out to the arboretum with a bunch of kids and played apples to apples in the middle of the woods!! your missing out : (
this is such an objective rant. simply one perspective of the college life and my interactions with college people--lacking all acknowledgment of the you and i relationship that existed between me and 'those' people
dante